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One sure sign that God has pronounced judgment on the U.S. of A. is the removal of His anointed miniature golf course from our midst. After all, nothing says "Fun Park" like the "place of the skull" where Jesus was crucified!

Though to be honest, I can kinda see why this didn't draw the crowds. Connoisseurs of putt-putt know that it involves more than just a few decorative statues--a better course would have had you hit the ball through Jesus' Sacred Heart, where it would then roll around in his body & pop out through one on the holes in his hands, side or feet. That's not blasphemy--it's just respecting the art form!

For more Christian tourist traps, check out this top ten list at YesButNoButYes. And a heavenly shout-out to Michelle Laughran for fore-warding this inspired icon of American pop culture!

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Via Cake Wrecks, an example of how not to decorate a religious cake.

Buddha Bling

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Pictured above is the logo for Buddha Bling, a UK fashion line worn by "socialites and celebrities." The secret to BB's success? Perhaps it's the "words of wisdom" on the back of each t-shirt--scroll down to the bottom of the BB home page for examples.

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The Methodist Church has just launched a $20 million marketing campaign to rebuild denominational brand loyalty.

One element in the strategy: selling churches promotional t-shirts to give away to attendees.

And if that doesn't work, there's always the website--not so cleverly named "10,000 doors," which they may have intended to play off of the Church's traditional red doors but for many people would seem to imply that there are countless other ways to enter into heaven besides being a Methodist.

. . .

Twenty million dollars, huh?

Clearly I'm in the wrong business.

A match made in . . . 

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In my biz--I teach & write about charity and social responsible business, which is, you could say, a secular counterpart to my religion Ph.D.--it's taken as a given that a commerce should be ethical. However, what that means in practice isn't exactly clear.

Take, for instance, the ad above: an New Zealand billboard touting d.vice designer anal beads. The visual pun should be obvious--the church setting is a not so subtle evocation of the rosary and transcendent ecstasy. Christian critics condemn the ad because it offends their particular faith community and, for extra measure, because it ostensibly crosses an ethical line that makes it "inappropriate" for a company to display.

There are a host of fascinating issues bound up in this debate, from the law and social norms of cultural appropriation (can a commercial company exploit communal norms for profit?) to the legitimacy of giving religious groups authority to banish certain sexual behaviors out of the public sphere. Is it, as the d.vice spokesperson wryly notes, truly unethical to suggest that a religious person could find a harmonic union between sexual and spiritual pleasure? In the U.S., of course, such questions are particularly salient--an ad like the above would not likely find public perch in the States, which in itself says a lot about our own particular, if evolving, social values.

The location of the oft-cited-but-elusive ethical line is not something you'll find here--the BofG serves merely to catalog and, on occasion, to explain. What I can offer instead is this overview of ad complaints in New Zealand in 2008. #1 is another billboard, this time from Tui Beer, featuring the tag line, "Let's take a moment this Christmas to think about Christ . . . Yeah Right - Tui." Protests got it pulled, but not before the Salvation Army came to its defense!

Jesus Got a Gun

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This quilted Jesus-with-rifle is one of several images that led Jo-Ann Fabrics to ban the latest issue of Quilter's Home from its stores.

Goth Liturgy

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The Episcopal News Service takes an extended look at a Pennsylvania church that has added a Goth liturgy to its menu of services. The liturgy is adapted from an Anglican model, whose self-description is wonderfully British:

The structure of the service revolves around the baptismal candle and reflects a serious engagement with the depressing and darker sides of our lives before moving towards a position of hope and happiness found in the empathy of the Lord Jesus Christ.

It's hard to imagine an American, well, anything selling itself as "depressing," and it probably comes as no surprise that the word does not appear in the description of the U.S. variant. Instead, we find the liturgy framed in business terms:

These days, it isn't unusual for Divis to drive past a closed car lot in the greater Scranton area. One day, she found herself thinking that the church could go out of business as well. Like automobile manufacturers who are struggling to meet consumers' expectations for more energy-efficient vehicles, she thought, "we need to market a 'product,' if you will, that meets people where they are today. Maybe Goth services can provide an alternative energy of some sort."

To use the language of the charitable world, it's liturgy as social enterprise, blending business with transcendence.

For more detail on the service itself, check out the Anglican site and the Episcopal News article, or click below for a fascinating excerpt:

Hexakosioihexekontahexaphobia--the fear of 666, the number of the Beast--isn't limited to math-obsessed Christians. A Youtube commenter posted what should have been comment #666 on a video for Reminiscing by the Little River Band.

However, when Youtube tallied the comment numbers, it skipped from 665 to 667.

I wonder if Godtube has the same policy . . .


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A potent satire of pop Christian design.