Are Cocoa Pebbles about to become a standard part of Jewish prayer rituals? In this video, the always entertaining Shmuly T explains how the strategic placement of breakfast cereal can help devout Jews avoid scaring flight crews unfamiliar with the practice of wearing tefillin.
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For the Significant Objects project, writers purchase objects, create stories about them & sell the objects on eBay--thereby demonstrating how objects "acquire not merely subjective but objective value." Above: Bar Mitzvah bookends, with a story by Stacey Levine.

We've featured Christian and secular mini-golf on this site, but it truly is an ecumenical phenomenon. Above: the picturesque mini-golf course on the terrace at the Jewish Children's Museum in Brooklyn. As New York Magazine notes, "golfers start with the first hole (birth), and go through life until you end at the not-exactly-somber tombstone. The hardest hole, the marriage green, is a moving obstacle course of hora dancers."

The New York Times illustrates a story on the city's heat advisory with an equally hot beach photo.
For more on synagogues, shuls & temples, check out jewfaq.org--and here's the original song to help you write your own parody lyrics.
What constitutes socially responsible search? Bing has segregated explicit images, and Google is under fire for generously giving artists the opportunity to have their work exploited for free. But for some groups, search raises even more pervasive value conflicts, such that working with the leading commercial search engines seems impracticable.
Case in point: Koogle, an Israeli start-up search engine designed for Orthodox Jews, though from the perspective of trademark law it is decidedly unorthodox:
The new site, named in a pun on Google and on a Jewish casserole pudding, is meant to let devout Jews search for things they need without encountering sexual material or breaking religious taboos. Even when filters are used on mainstream search sites, explicit results sometimes appear under subjects like "breast cancer" -- as users of Google (NASDAQ: GOOG) and Microsoft's (NASDAQ: MSFT) new Bing search service have discovered. (Microsoft took steps recently to make filtering more effective.)
Koogle will not only screen out sexual material or even images of women dressed provocatively, but it will also not offer things like television sets, which Orthodox families aren't allowed to have in their homes.
Koogle will not permit any shopping on the Sabbath, from sunset on Friday until sunset on Saturday.

A fascinating architectural statement in the East Village, as the owner of Sustainable NYC converts a former synagogue into a transparent penthouse using eco-friendly design:
“I was captivated by the history and grandeur of the facade,” said Ms. Camacho, 40, an entrepreneur who operated a T-shirt boutique on Avenue A before opening Sustainable NYC, an eco-friendly store, last year. “Sometimes I’d pause, walk up the synagogue steps and touch the door.”
Click through for a slideshow.

A familiar scene unfolds in this avant-garde production:
Zane Philstrom's set is a work of stunning beauty, matched only by the impeccably toned bodies of the core performers, who display impressive physical endurance and plenty of flesh while executing Austin McCormick vigorous, baroque choreography. The 75 minute piece is a stylized representation of the story of Adam and Eve and Lilith, who, in some accounts, preceded Eve as Adam's mate but stormed from the Garden because the first man wouldn't try anything but missionary position. From Genesis, the action melts into a dance interpretation of the seven deadly sins, as put forth by fourth century monk Evagrius Ponticus. Trapeze-swinging, gender-bending, and partial nudity abound.
Unlike other dance/theater troupes like Big Dance Theater, which typically uses dance to enliven a narrative, Company XIV's approach here is really more dance/poetry, with a buxom Ring Mistress serving as a sort of dour, whip-cracking announcer of banal aphorisms like, "Good weather is like a good woman. It doesn't always happen and when it does it doesn't always last."

The Golem, according to Czech legend, was fashioned from clay and brought to life by a rabbi to protect Prague’s 16th-century ghetto from persecution, and is said to be called forth in times of crisis. True to form, he is once again experiencing a revival and, in this commercial age, has spawned a one-monster industry.
There are Golem hotels; Golem door-making companies; Golem clay figurines (made in China); a recent musical starring a dancing Golem; and a Czech strongman called the Golem who bends iron bars with his teeth. The Golem has also infiltrated Czech cuisine: the menu at the non-kosher restaurant called the Golem features a “rabbi’s pocket of beef tenderloin” and a $7 “crisis special” of roast pork and potatoes that would surely have rattled the venerable Rabbi Judah Loew ben Bezalel, the Golem’s supposed maker.

A veteran of layoffs and shutdowns, reporter Jonathan Tilove went back to his old office one last time to clean out his cubicle. But then, amidst amidst the sadness, a shining beacon of hope appeared:
And there it was, on my desk, a coffee stain in the image of the Virgin Mary. I was a little surprised. Why me? I'm Jewish.

Eatliver.com provides another alternate ending to X-Men: Origins, sparking comments on Palestine, the Holocaust and the ethics of circumcision.


